Soul Loss, Soul Retrieval, and the Path of Integration in Ketamine-Assisted Psychotherapy (KAP)
- Seaghan Coleman
- 6 days ago
- 6 min read

Introduction
Across cultures and throughout history, healers have spoken of a phenomenon called soul loss—the sense that vital parts of our spirit, energy, or essence have split off and gone missing after overwhelming events. In contemporary psychotherapy, we might describe this in terms of dissociation: the mind and body’s way of protecting us by separating us from experiences that are too painful to fully feel or remember at the time.
Sandra Ingerman, a leading contemporary teacher of shamanic healing, describes soul loss as a spiritual survival mechanism. When a person undergoes trauma—whether sudden and dramatic or ongoing and subtle—a part of their soul may leave in order to protect the whole. This part may become “stuck” in the time and place of the trauma, unable to return without compassionate, intentional invitation.
From a psychological perspective, this parallels the formation of dissociated parts of the self—as seen in structural dissociation theory, Internal Family Systems (IFS), and other parts-based approaches. These dissociated parts may be childlike, holding unmet needs and innocence; they may be protectors, holding rage or vigilance; or they may be numb, holding the freeze of unbearable experience.
Soul retrieval, then, is the process of welcoming these parts back home—not just as memories or insights, but as living aspects of ourselves that can reintegrate, bringing vitality, joy, and wholeness.
Parallels Between Soul Loss and Dissociation

Shamanic Perspective (Sandra Ingerman) | Psychological Perspective (Parts Work / Trauma Therapy) |
Soul parts leave during trauma to protect the person | Parts dissociate from the main personality to avoid overwhelm |
Lost parts may remain in “non-ordinary reality” until retrieved | Dissociated parts may remain stuck in trauma time until contacted and updated |
Retrieval requires ceremonial journeying and safe containment | Integration requires safe therapeutic relationship and grounding skills |
Goal is to restore lost vitality, creativity, and life force | Goal is to restore access to feelings, memory, choice, and connection |
In both views, these lost aspects are not gone forever. They are waiting for the right conditions to return—conditions that combine safety, recognition, and compassionate welcome.
Examples of Trauma That Can Lead to Soul Loss or Dissociation

In the language of shamanic practice, a “soul part” may run away to escape overwhelming pain or fear. In psychological terms, this is a form of dissociation—a protective separation from an experience too intense to process in the moment. Sometimes, a part may also be pushed away—banished by the rest of the psyche because it holds feelings, needs, or truths that others (including the adult self) find unbearable.
Traumas That May Cause a Part to “Run Away”
· Acute, life-threatening danger (e.g., accidents, assaults, medical emergencies).
· Sudden loss (e.g., death of a loved one, abrupt abandonment).
· Violence witnessed or experienced, especially when helpless to intervene.
· Early childhood abuse—physical, sexual, or emotional—before the child has the capacity to understand or cope.
· Bullying or peer humiliation, especially if repeated and intense.
Traumas That May Cause a Part to Be “Pushed Away”
· Chronic emotional neglect, where needs for comfort and connection are ignored or minimized.
· Conditional love, where affection or approval is withdrawn if the child expresses certain emotions or traits.
· Shaming of vulnerability, curiosity, creativity, or identity.
· Religious or cultural condemnation of core aspects of self (e.g., sexuality, gender identity, spiritual inclinations).
· Family loyalty binds, where speaking truth or setting boundaries is framed as betrayal.
Why This Matters for Soul Retrieval and Integration
· Runaway parts often return cautiously—they have been hiding in places of safety and may need reassurance that the present is safe enough for them to live here.
· Banished parts often carry shame—they may need not only welcome, but also a re-writing of the old story that they are “too much” or “not enough.”
How This Work Is Done in the Context of KAP
Ketamine-Assisted Psychotherapy offers a unique environment for soul retrieval and integration because ketamine can create a non-ordinary state of consciousness that naturally supports:
· Softening of defensive structures that normally keep trauma walled off.
· Access to symbolic imagery and intuitive knowing, which can be rich ground for meeting soul parts.
· Increased self-compassion and emotional spaciousness, making it safer to engage with vulnerable or painful material.
In a typical KAP process for soul retrieval work:
1. Preparation Phase
o We identify potential “lost parts” or themes by exploring your history and what feels missing now.
o We set intentions, such as: “To meet and welcome back the part of me that lost trust in others.”
o We discuss grounding practices and how to work with imagery or sensations that may arise.
2. Journey Phase (Dosing Session)
o In a supported setting with music, eyeshades, and safe containment, the ketamine session begins.
o You may enter imagery that feels like traveling, entering different realms, or encountering beings, places, or versions of yourself.
o Lost parts may appear directly—as a child you once were, an animal guide, or even a symbolic object that carries their essence.
o The therapeutic stance here is not to force anything, but to invite and witness. When contact happens, you are encouraged to listen, offer compassion, and extend an invitation for that part to come home.
3. Return and Initial Integration
o Toward the end of the journey, you may visualize bringing the part back—into your heart, your body, or a safe inner space.
o We anchor the experience with words, touch (hand over heart, deep breath), or symbolic gestures so it feels real and embodied.
4. Post-Session Integration
o In the integration session, we explore what the part needs from you now to remain connected.
o We may create art, write letters, or develop daily rituals to honor the reunion.
o We track how this part’s return changes your emotional responses, relationships, or self-perception.
In this way, KAP can be seen as a ceremonial space for retrieval—one where the journey happens inwardly, with therapeutic support acting much like the role of a shaman in traditional practice.
The Four-Chambered Heart (Alberto Villoldo)

Alberto Villoldo teaches that a fully healed heart has four chambers, each holding a vital quality. Soul loss can weaken or close one or more of these chambers; soul retrieval and integration work—especially with KAP—can bring them back to life.
1. The Chamber of Love
Holds our capacity for unconditional love for ourselves and others.
· When open: Compassion flows without self-abandonment; love feels safe to give and receive.
· When closed: Love feels dangerous, manipulative, or unavailable.
· In KAP: Clients may feel unconditional love directly, often through imagery of guides, ancestors, or archetypal figures.
2. The Chamber of Courage / The Chamber of Contracts
Holds our willingness to face truth and act with integrity, and also the old vows made in trauma (e.g., “I will never trust again”).
· When open: We can honor old contracts while choosing new ones aligned with our current truth.
· When closed: Old survival vows dictate present behavior, even when they no longer serve us.
· In KAP: Clients may meet protector parts who enforced these contracts, thank them, and rewrite the agreements in a way that serves healing.
3. The Chamber of Vision
Holds our ability to imagine a future beyond survival.
· When open: We dream, feel inspired, and see possibilities.
· When closed: The future feels hopeless or unimaginative.
· In KAP: Imagery can expand into landscapes of possibility, showing symbolic or literal visions of a life worth moving toward.
4. The Chamber of Wisdom
Holds the integration of life’s experiences into discernment and guidance.
· When open: We make choices rooted in clarity, seeing our past as part of a larger story.
· When closed: We repeat harmful patterns or distrust our own judgment.
· In KAP: Clients may witness their own story from a compassionate distance, allowing meaning-making and deeper self-trust.
Examples of KAP Intentions for Soul Retrieval

General Soul Retrieval
· I intend to meet and welcome back the part of me that has been lost since [specific event].
· I intend to call home my vitality, joy, and creativity.
· I intend to reconnect with the part of me that still trusts love and belonging.
Four-Chambered Heart
· Love: I intend to open my heart to love myself without condition.
· Courage/Contracts: I intend to identify and release old survival vows that no longer serve me.
· Vision: I intend to dream a future guided by joy, not fear.
· Wisdom: I intend to integrate my life experiences into a deeper understanding of who I am.
Closing Reflection
In KAP, soul retrieval is not about “going back” to who we were before trauma—it’s about bringing forward the parts of ourselves that were left behind so they can live in harmony with who we are now. The ketamine state opens the doors to these inner landscapes, offering both the space and the safety for lost parts to return.
When the Four-Chambered Heart is restored—when love, courage, vision, and wisdom flow together—we are no longer merely surviving. We are fully alive.
Seaghan Coleman, LCSW-R WWW.samadhitherapyassociates.com
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